वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 4. 4. 21.
882 VEDĀNTA-PĀRIJĀTA-SAURABHA ADH. 6.]
blows, through fear the sun arises, through fear fire, the moon and
death as the fifth speed on” (Tait. 2.8), “He is the cause, the Lord
of the lord of causes” (Śvet 6 9), “In whom all the worlds rest None,
surpasses him” (Kaṭha 5 8; 6 1), “Kṛṣṇa, the one, the controller,
moving everywhere, is to be worshipped:” (G P.T.1) The Smṛti
passages are to the effect ‘“With me as the ruler, prakṛti brings forth
the movable and the immovable”’ (Gītā 9.10), ‘“Pervading the entire
universe with a part of mine, I abide”’ (Gītā 10.42), ‘“I am the source
of all, everything originates from me”’ (Gītā 10 8), ‘“On me all this
is strung, like gems on a piece of thread”’ (Gītā 7 7), ‘“There is
nothing else higher than me, O Dhanañjaya”’ (Gītā 7.17)
The freed soul, however, though similar to the Highest Brahman,
yet cannot possibly be the lord of all the sentient and the non-sentient,
their controller, their supporter, all-pervasive and so on; and hence
its lordship is exclusive of the activities in connection with the
universe.
SŪTRA 21
“AND ON ACCOUNT OF THE INDICATION OF EQUALITY IN POINT
OF ENJOYMENT ONLY.”
Vedānta-pārijāta-saurabha
“And on account of the indication of equality in point of enjoy-
ment only,” viz. ‘“He enjoys all pleasures together with Brahman,
the all-knowing” (Tait. 2 12), the lordship of the freed soul is exclusive
of the activities with regard to the universe.
Vedānta-kaustubha
“And on account of the indication” to the effect that the freed
soul has similarity with the Lord in point of enjoyment only, viz.:
“He enjoys all desires together with Brahman, the all-knowing”
(Tait. 2.1), it is known that the lordship of the freed soul is exclusive
of the activities in connection with the universe.
1 P. 195. 2 R, Bh, Śk, B.