वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 4. 4 10.
ADH. 5.] VEDĀNTA-KAUSTUBHA 869
freed from the world, and who has come to have lordship manifest
through the manifestation of the attribute of true desires owing to
the grace of Brahman, there are no other creators and lords like matter,
time, Yama, Indra, and so on, in accordance with the scriptural
text: "He becomes a self-ruler" (Chānd 8.12.1). Hence it is estab-
lished that the freed soul attains relatives and so on immediately
at will.
Here ends the section entitled "Wish" (4).
COMPARISON
All others add a "ca" after "ata eva".
Adhikarana 5: The section entitled "Absence".
(Sūtras 10-16)
SŪTRA 10
"ABSENCE, BĀDARI, FOR (SCRIPTURE) DECLARES SO."
Vedānta-pārijāta-saurabha
"Bādari" thinks that the body and the rest of the freed soul are
absent, since the scriptural text: "When he becomes bodiless, pleasure
and pain do not touch him" (Chānd. 8.12 1 ¹), "declares" the same
thing.
Vedānta-kaustubha
Thus, it has been established that the freed soul attains relatives
and so on through mere will. Now, with a view to showing that it may
connect itself with a body, sense-organs and so on according to its
will, the author is stating the view of another.
On the doubt, viz. whether the freed soul has a body and the rest,
or not, or whether he has them or not at will,—the teacher "Bādari"
thinks that they are absent, since the scriptural text: "Forsooth,
when he possesses a body, he has no freedom from pleasure and pain;
¹ R, B.