वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 4. 4. 8.
ADH. 4.] VEDĀNTA-KAUSTUBHA 867
COMPARISON
Śaṁkara
He takes Jaimini to be representing the phenomenal point of
view, Auḍulomi the transcendental point of view, and Bādarāyaṇa
as reconciling these two points of view.¹
――――――
Adhikaraṇa 4: The section entitled “Will”.
(Sūtras 8-9)
SŪTRA 8
“THROUGH MERE WILL, THAT BEING DECLARED BY SCRIPTURE.”
Vedānta-pārijāta-saurabha
The freed soul attains its fathers and so on “through mere will”.
Why? On account of the scriptural text designating that: “If he
comes to desire the world of fathers, through mere wish, his fathers
rise up” (Chānd. 8.2.1 ²).
Vedānta-kaustubha
It has been said that having attained the form of the highest
light, the individual soul becomes manifest in its real nature as a mass
of intelligence and possessed of the attributes, beginning with freedom
from sins and ending with true desires.³ Hence the freed soul has the
power of fulfilling all its desires. But if the freed soul be devoid of
consciousness, it cannot have such a power. With this in mind, the
author is now showing the freed soul’s power of will.
Referring to the freed soul, it is declared in the Chāndogya:
“He roams about there, laughing, playing, enjoying with women, or
with carriages, or with relatives” (Chānd. 8.12.3). Here the doubt
is, viz. whether the freed soul’s meeting its relatives and so on arises
from its will accompanied by effort, or from mere will. If it be sug-
gested: In ordinary experience it is found that kings and the rest
――――――――――――――――――――――――――――――――――――――――――――――――――
¹ Ś.B. 4.4.7, p. 971. ² Ś, R, Bh, Śk, B.
³ Vide Chānd. 8.7.1, 3.