वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

856 VEDĀNTA-KAUSTUBHA [sū. 4. 3 15.
ADH 5.]
Baladeva
He takes this sūtra (sūtra 16 in his commentary) as forming an
adhikarana by itself, concerned with showing the special favour
shown by the Lord for the nirapekṣa devotees. "And (Scripture)
shows the special (rule with regard to the nirapekṣa devotees)" That
is, the general rule is that the conducting divinities lead the devotees
to the Lord. But in the case of the nirapekṣa, the Lord Himself
comes down to fetch them to Him.
Thus we have five different views with regard to those who
approach or the gantṛ and the goal approached or the gantavya :
Gantṛ Gantavya

1. (a) Those who meditate on the (a) and (b) The Highest
   Highest Brahman, Brahman.
   (b) as well as those who medi-
   tate on the real nature
   of the individual soul.
   (This is the view of Nimbārka and Rāmānuja )
2. (a) Those who meditate on the (a) The qualified or effected
   qualified Brahman. Brahman.
   (This is the view of Śaṁkara.)
3. (a) Those who meditate on the (a) The Highest Brahman.
   Highest Brahman.
   (b) Also those who meditate (b) The effected Brahman.
   on the effected Brah-
   man.
   (This is the view of Bhāskara.)
4. (a) Those who meditate on the (a) The Highest Brahman.
   Highest Brahman.
   (This is the view of Śrīkaṇṭha.)
5. (a) Those who do not meditate (a) The Highest Brahman.
   on any symbols, whether
   they meditate on the
   Highest Brahman or not.
   (This is the view of Baladeva.)