वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 4. 3. 13.
ADH. 5.] VEDĀNTA-KAUSTUBHA 851
Vedānta-kaustubha
And also because the texts: "Going up through it, one goes to
immortality" (Chānd. 8.6.6; Kaṭha 6.16), "This serene being, having
arisen from the body, having attained the form of highest light, is
completed in his own form" (Chānd 8 2.23), declare that a knower,
who having come out through the vein which passes through the
crown of the head, has proceeded by the path of gods, attains Brahman.
SECOND OPPONENT'S VIEW (concluded)
SŪTRA 13
"AND THE INTENTION OF ATTAINING (DOES NOT REFER) TO THE
EFFECTED (BRAHMAN)."
Vedānta-pārijāta-saurabha
"I reach the court of Prajāpati, the chamber" (Chānd. 8.14.1 ¹)—
this intention does not refer to the effected Brahman, but to the
Highest Self, He alone being the topic of discussion
Vedānta-kaustubha
An objection may be raised here: The word 'Brahman' mentioned
in the text: "Leads them to Brahman (Chānd. 4.15.5) does indeed
denote the effected Brahman, since in accordance with the text:
"I reach the court of Prajāpati, the chamber" (Chānd. 8.14.1)
a knower proceeding by the path that begins with light aims at
attaining the effected Brahman. To this we reply:
"The intention of attaining," i.e. the resolve for attaining,
mentioned in the scriptural text: "I reach the court of Prajāpati,
the chamber" (Chānd. 8.14.1), does "not" refer "to the effected"
Brahman, but this intention of attaining refers to the Highest Brahman,
since, as known from the text: "The evolver of name and form.
That within which they are in Brahman" (Chānd. 8.14.1), the Highest
alone is the topic of discussion.
1 Ś, R, Bh, Śk.