सामग्री पर जाएँ
सर्वकोश
वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Vedanta Parijata Saurabha of Nimbarkacharya with Commentary

भगवद् निम्बार्काचार्य (टीकाकार: श्रीश्रीनिवासचार्य - वेदान्तकौस्तुभ सहित) द्वारा

DevanagariHindipublished906 पृष्ठ

पृष्ठ 866, कुल 906 में से

संदर्भ में पढ़ें
पृष्ठ 866

[sū. 4. 3. 6.
ADH. 5.] VEDĀNTA-KAUSTUBHA 845
Adhikarana 5. The section entitled "The
effected". (Sūtras 6–15)
FIRST OPPONENT'S VIEW (Sūtras 6–10)
SŪTRA 6
"TO THE EFFECTED (BRAHMAN), BĀDARI (HOLDS SO), BECAUSE
HIS GOING IS REASONABLE"
Vedānta-pārijāta-saurabha
The troupe of light and the rest leads the worshippers of the
effected Brahman "to the effected Brahman", "because the going"
to the effected Brahman alone is "reasonable".
Vedānta-kaustubha
The path beginning with light has been determined. Now the
question is being determined, viz. Who are these who go through this
path
On the doubt, viz. whether the troupe of conducting divinities
of light and the rest leads the worshippers of the effected Brahman,
or the worshippers of the Highest Brahman, or the worshippers of the
Highest Brahman as well as of the individual soul as unconnected with
matter and having Brahman for its essence,—they lead the worshippers
of the effected Brahman "to the effected Brahman", called Hiraṇya-
garbha. Why? "Because his going," i.e. the going of the effected
Brahman alone, occupying a particular place, i.e. his being the object
to be approached, is "reasonable",—so the teacher "Bādari" thinks.
COMPARISON
Śaṁkara
Unlike Nimbārka, he takes the view of Bādari as the correct
conclusion. Literal interpretation same.