वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 4. 3. 5. VEDĀNTA-KAUSTUBHA 843
ADH. 4.]
COMPARISON
Śaṃkara and Baladeva
After this sūtra, they insert another sūtra. “Ubhaya-vyāmohāt
tat-siddheḥ”, not found in Nimbārka’s commentary. Śaṃkara
explains the phrase: “Ubhaya-vyāmohāt” as ‘because of the perplexity
(of both the souls and light and the rest)’. That is, when the souls
leave the body to travel through the path of gods, their organs being
incapable of functioning, they cannot control themselves, but need
conductors to lead them. The light and the rest too, being non-
intelligent, cannot conduct them. For these two reasons, we must
hold that light and the rest are really conducting divinities.¹
Baladeva explains the phrase thus: ‘On account of the untenable-
ness of the two alternatives’. That is, light and the rest can neither
be landmarks, nor persons standing on the path. Hence these two
alternatives being impossible, the third alternative, viz. that they are
conducting divinities, is the correct one.²
SŪTRA 5
“THENCE FORWARD, (THE SOUL IS CONDUCTED) ONLY BY ONE
WHO BELONGS TO LIGHTNING, THAT BEING DECLARED BY SCRIP-
TURE.”
Vedānta-pārijāta-saurabha
Above lightning, the knower is led by the non-human person
alone. Varuṇa and the rest, on the other hand, are assistants con-
jointly.
Vedānta-kaustubha
To the objection, viz. In accordance with the text: “From the
moon to lightning. Then there is a non-human Person. He leads
them to Brahman” (Chānd. 4.15.5), it follows that it is the non-human
Person alone who leads the souls from lightning to Brahman, and that
¹ Ś.B. 4.3.5, pp. 952–956.
² G.B. 4.3.5, pp. 68–69, Chap. 4
24