वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 4. 2. 14.
824 VEDĀNTA-PĀRIJĀTA-SAURABHA ADH. 6.]
supreme place through it" (Yāj Sm. 3.167 ¹) Hence it is established
that a knower too has to depart from the body for attaining Brahman.
Here ends the section entitled "Up to the beginning of the path" (5)
COMPARISON
Śaṁkara
He quotes the same passage quoted by Śrīnivāsa (Mahā 12.
9657) to show that a real knower has no departure.²
Adhikarana 6: The section "Merging in the
Highest" (Sūtra 14)
SŪTRA 14
"THOSE IN THE HIGHEST, FOR THUS (SCRIPTURE) SAYS."
Vedānta-pārijāta-saurabha
The subtle elements like fire and the rest merge in the Highest.
The Scripture says: "Fire in the highest divinity" (Chānd. 6.8.6 ³).
Vedānta-kaustubha
Now, the author states the meaning of the text: "Fire in the
highest divinity" (Chānd 6.8.6), the last one of the series.⁴
It has been said that at the time of departure, the vital-breath,
together with speech and the rest, enter into the subtle elements like
fire and the rest through 'the ruler' (viz. the soul). On the doubt, viz.
whether those subtle elements, accompanied by the entities beginning
with speech and ending with the vital-breath, and forming the parts
of the knower's subtle body, proceed to produce their respective
effects as appropriate or are dissolved in the Highest Self,—if the
first alternative be taken to be true,
¹ P. 75. ² Ś.B. 4.2.14, p. 939.
³ R, Śk, B. ⁴ Beginning with speech. Vide Br. Sū. 4.2.1.