वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 4. 2. 10-11.
820 VEDĀNTA-PĀRIJĀTA-SAURABHA ADH. 5 ]
SŪTRA 10
“HENCE NOT (THE IMMORTALITY WHICH TAKES PLACE) THROUGH
THE DESTRUCTION (OF THE BODY).”
Vedānta-pārijāta-saurabha
“Hence” the text: “Then a mortal becomes immortal” (Bṛh.
4.4.7 ¹) does “not” speak of an immortality which takes place “through
the destruction” of one’s connection with the body.
Vedānta-kaustubha
“Hence,” i.e. on account of the group of reasons stated above,
the scriptural text: “Then a mortal becomes immortal” (Bṛh. 4.4.7)
does “not” speak of an immortality which takes place “through the
destruction” of one’s connection with the body.
COMPARISON
Śaṃkara and Bhāskara
Interpretation different, viz. “Hence (i.e. on account of its
subtleness), (the subtle body is) not (destroyed) through the burning
(of the gross body)”.²
SŪTRA 11
“AND OF THIS ALONE (IS) THE HEAT, ON ACCOUNT OF APPROPRIATE-
NESS.”
Vedānta-pārijāta-saurabha
“Heat,” which is an attribute of the subtle body, is felt in
the gross body, “on account of appropriateness”, i.e. because when
it (viz. the subtle body) is not present, that (viz. heat) is not felt.
Vedānta-kaustubha
“Heat”, which is an attribute “of this alone”, i.e. of the
subtle body alone, is felt in the gross body so long as it is alive. Why?
¹ R, ŚK, B. ² Ś.B. 4.2.10, pp. 936-937; Bh. B. 4.2.10, p. 229.