वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 4. 2. 6.
814 VEDĀNTA-PĀRIJĀTA-SAURABHA ADH. 4.]
Bhāskara
Reading different, viz. ". . ataḥ śruteḥ". He interprets the
word "śruteḥ" like Śaṃkara.¹
SŪTRA 6
"NOT IN ONE, FOR (SCRIPTURE AND SMṚTI) SHOW."
Vedānta-pārijāta-saurabha
But such a union is not possible with one element. Scripture and
Smṛti "show" that one element is incapable of producing effects
thus: '"Let me make each of them tripartite"' (Chānd. 6.1.3 ²).
"These (elements), possessed of various powers but separate, were
unable, hence, to produce beings without aggregation, (i.e.) without
coming together entirely" (V.P. 1.2.48 ³).
Vedānta-kaustubha
To the objection, viz. the text: "Composed of the earth" (Bṛh.
4.4.5) and so on is justified even if it be admitted that the soul is
united with fire and the rest successively (and not simultaneously),—
the author says:
"As" the scriptural and Smṛti texts, viz. '"Having entered with
this living soul, let me evolve name and form; let me make each of
the three tripartite"' (Chānd. 6.3.2-3), "These (elements), possessed
of various powers (but) separate, were unable to produce beings with-
out aggregation, (i.e.) without coming together entirely. Having
come together through mutual conjunction, dependent on one another,
beginning with mahat and ending in viśeṣa they produced, forsooth,
the egg" (V.P. 1.2.48-50 ⁴) "show" that a single element is in-
capable of producing effects,—so "no" union of the vital-breath, joined
with the soul, "with one", viz. with one of fire and the rest succes-
sively, is possible. Hence in the text: "The vital-breath in fire"
(Chānd. 6.8.6) the word 'fire' means 'fire connected with other ele-
¹ Bh. B. 4.2.5, p. 228. ² R, B. ³ P. 19.
⁴ Excluding the 2nd line of verse 49 and 1st line of verse 50.