वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

812 VEDĀNTA-KAUSTUBHA [SŪ. 4. 2. 4.
ADH. 3.]
with the mind and the mind with the vital-breath, so too, it is
definitely ascertained from a scriptural text that the vital-breath is
united with fire alone. Compare: “The vital-breath into the fire”
(Chānd. 6 8.6).
With regard to this, we reply: “That, i.e. the vital-breath with
which the mind is united, merges “in the ruler”, i.e. in the individual
soul, the ruler of the body and the sense-organs, i e. is united with it.
Why? “On account of its approach,” i. e. on account of its approach,
going after and staying Thus, to begin with, the approach of the
vital-breath to ‘the ruler’ is declared in the scriptural text: ‘ “Just as
the servants go towards a king who wishes to set on a journey, so do
all vital-breaths approach together to the soul at the time of death
(Bṛh. 4 3.38). The going after of the vital-breaths with ‘the ruler’
is declared in the scriptural texts. “When he comes to breathe up-
wards” (Bṛh. 4.3.38), “He going out, the vital-breath goes out after
him” (Bṛh. 4.4.22). The staying of the vital-breath with ‘the ruler’
is declared in the scriptural text: ‘ “Who going out, shall I go out, or
who staying stay?” ’ (Praśna 6 3). The vital-breath, united with the
individual soul, is united with fire. Hence it is established that the
vital-breath being united with the individual soul is again united with
fire together with it.
Here ends the section entitled “The ruler” (3).
COMPARISON
Śaṁkara and Bhāskara
As before, they hold that the function of the vital-breath is
merged in the individual soul.¹
Śrīkaṇṭha
He reads: “adhyakṣeṇa” in place of “adhyakṣe” ². Interpreta-
tion same.
¹ Ś.B. 4.1.4, p. 932; Bh. B. 4.1.4, p 228.
² ŚK. B. 4.1.4, p. 452, Parts 10 and 11.
22B