सामग्री पर जाएँ
सर्वकोश
वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Vedanta Parijata Saurabha of Nimbarkacharya with Commentary

भगवद् निम्बार्काचार्य (टीकाकार: श्रीश्रीनिवासचार्य - वेदान्तकौस्तुभ सहित) द्वारा

DevanagariHindipublished906 पृष्ठ

पृष्ठ 830, कुल 906 में से

संदर्भ में पढ़ें
पृष्ठ 830

[SŪ. 4. 2. 2.
ADH. 1.] VEDĀNTA-KAUSTUBHA 809
Śrīkaṇṭha
He also holds that when Scripture says that speech merges in
the mind, it means that the function of speech merges in the mind ¹
Baladeva
He is of the opinion that both the organ of speech itself and its
function are connected with the mind ²
SŪTRA 2
"FOR THESE VERY REASONS, ALL AFTER (SPEECH)."
Vedānta-pārijāta-saurabha
"After" speech, all the sense-organs merge in the mind, on account
of that being observed and on account of the scriptural text: "With
the sense-organs merged in the mind" (Praśna 3.9 ³).
Vedānta-kaustubha
"For these very reasons," i.e. on account of observation and on
account of scriptural text, "after" the organ of speech, all the sense-
organs, too, merge in the mind. The fact observed, to begin with,
is just the same as before.⁴ The scriptural text, on the other hand,
is as follows: "Hence he whose heat has ceased attains re-birth with
his sense-organs merged in the mind" (Praśna 3 9). Hence it is
established that the sense-organs like speech and the rest are united
with the mind.
Here ends the section entitled "Speech" (1).
¹ ŚK. B. 4.2.1, p. 451, Parts 10 and 11.
² G.B. 4.2.1.
³ Ś, R, Bh, ŚK.
⁴ Viz. that the mind continues to function even when the function of the
organ ceases.