वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 4. 1. 17.
802 VEDĀNTA-KAUSTUBHA ADH. 10.]
"Other than those" works which are productive of knowledge,
there are "also" good and bad works the results of which have been
obstructed by some works of greater strength. "As" some works
are undertaken for the sake of selfish ends and what is prohibited is
performed through thoughtlessness,¹ so the text "of some", desig-
nating the division "of both" merit and demerit, refer to these above
works only. The declaration of non-clinging and destruction, viz
"The friends the good deeds, the enemies the bad deeds" should be
known to be referring to those works
COMPARISON
Śaṃkara and Bhāskara
They interpret the word "ubhayayoḥ" differently, viz. '(Thus
is the view) of both (Jaimini and Bādarāyaṇa)' ²
Rāmānuja and Śrīkaṇṭha
According to them the word "ubhayayoḥ" means '(There are
works) of both (kind, i.e. either prior or subsequent to the rise of
knowledge, which are obstructed from producing results)'.³
Baladeva
He begins a new adhikarana here (three sūtras), concerned with
the case of some Nirapekṣa devotees. Hence the sūtra: "Because
other than this (viz. the Chāndogya text) (there is) another (text of
Śāṭyāyanins) also, (there is the destruction) of both (good and evil
prārabdha-karmas in the case of some nirapekṣa devotees)". That
is, the Chāndogya text (Chānd. 6.14.2) declares that a man has to
wait until those works the effects of which have already begun to
operate are exhausted. But this rule does not hold good in
the case of some nirapekṣa devotees, where, as declared by the text
of the Śāṭyāyanins, even their prārabdha good and evil deeds go to
their friends and foes respectively. Thus, some nirapekṣa devotees
1 All these works are other than those which produce knowledge.
2 Ś.B. 4.1.17, p. 925; Bh. B. 4.1.7, p. 226.
3 Śrī. B. 4 1.17, p. 418, Part 2; ŚK. B. 4.1.17, p. 448, Parts 10 and 11.