वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 4. 1. 13.
ADH. 7.] VEDĀNTA-KAUSTUBHA 795
Baladeva
He interprets the phrase: “tatrāpi” to mean ‘even after death’.
That is, the devotee not only practises meditation as long as he lives,
but even after death, i e. even when he is freed, since the Lord is so
beautiful that he is drawn to worshipping Him, though not enjoined
to do so.¹
――――――
Adhikaraṇa 7. The section entitled “On the
attainment of that”. (Sūtra 13)
SŪTRA 13
“ON THE ATTAINMENT OF THAT, (THERE FOLLOW) NON-CLINGING
AND DESTRUCTION OF SUBSEQUENT AND PRIOR SINS ON ACCOUNT
OF THE DESIGNATION OF THAT ”
Vedānta-pārijāta-saurabha
There take place “the non-clinging and destruction of subse-
quent and prior sins” on the part of a knower. Why? “On account
of the designation,” viz. “To one who knows thus, evil deeds do not
cling” (Chānd 4.14.3 ²), “All his sins are burnt” (Chānd. 5.24.3 ³).
Vedānta-kaustubha
Thus, for indicating clearly that if one wishes to have the
obstructions removed in order that he may directly attain the
place of the Highest Person, one should resort to the means with
the greatest care, a discussion about the repetition of the means
and so on was undertaken in the chapter dealing with the end.
Now, the author shows how on the rise of knowledge all obstructions
cease immediately.
The text: “Just as water does not cling to the lotus-leaf, so no
evil deeds cling to one who knows thus” (Chānd. 4.14.3), declares
――――――
¹ G.B. 4 1.12, p. 15, Chap. 4. “Mokṣa-paryyantam upāsanaṁ kāryyam iti.
Tatrāpi mokṣe ca.”
² Ś. R. Bh. ŚK. B. ³ Op. cit.
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