वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 4. 1. 12.
ADH. 6.] VEDĀNTA-KAUSTUBHA 793
the eye; full of caves and free from wind,—let one apply one's self
(to meditation)" (Śvet 2.10),—this text of the Śvetāśvataras also
speaks of a place favourable to the concentration of the mind, but
not of any special place and so on, as evident from the concluding
phrase: 'favourable to the mind'. Hence, it is established that
meditation is to be carried on in a sitting posture.
Here ends the section entitled "Sitting" (5).
Adhikaraṇa 6: The section entitled "Until
death". (Sūtra 12)
SŪTRA 12
"UNTIL DEATH, FOR THERE ALSO (IT) IS SEEN."
Vedānta-pārijāta-saurabha
Meditation is to be carried on "until death", since "there also"
that "is seen" in the text: "Verily, having stayed thus as long as he
lives" (Chānd. 8.15.1 ¹) and so on.
Vedānta-kaustubha
It has been stated above that the means are to be practised
repeatedly. Now, the duration of meditation is being considered.
On the doubt, viz. whether meditation, denoted by the terms
'contemplation', 'knowing' and so on, is to be finished within a short
time, or is to be continued till the fall of the body,—if it be suggested
that it is to be finished within a short time, that much being sufficient
to satisfy the demands of the scriptural texts which teach repetition
more than one,—
We reply: "Until death". Meditation is to be continued unin-
terruptedly until death. The word "for" states the reason for this:
That there is the continuance of the thought of the object to be medi-
tated on "there also", i.e. during that period (viz. from the beginning
till death), "is seen", i.e. declared by the scriptural text: "Now, verily,
1 R ŚK.