वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

752 VEDĀNTA-PĀRIJĀTA-SAURABHA [SŪ. 3. 4. 35.
ADH. 8.]
sacrifices and the rest are to be understood. Why? "On account
of a double indicatory mark," i.e. because in both the cases works of
the same form are recognized. The sense is that sacrifices and the
rest, each of the same form indeed, are taught, in both the cases,
as duties incumbent on a stage of life, and as auxiliaries to knowledge,
by respective texts.
COMPARISON
Baladeva
He begins a new adhikarana here (two sūtras), concerned with the
parinistha devotees. The sūtra means according to him, "Under
all circumstances even (the pariniṣṭha devotee is to perform his duties
of worship and so on), on account of a double mark (viz. Scripture and
Smṛti)". That is, the pariniṣṭha devotee should first perform his
duties of worship and so on, and do other ordinary duties afterwards.¹
SŪTRA 35
"AND (SCRIPTURE) SHOWS THE NON-OVERPOWERING (OF KNOW-
LEDGE)."
Vedānta-pārijāta-saurabha
The scriptural text: "By means of religious observance one re-
moves one's sins" (Mahānār. 22.1²) "shows the non-overpowering"
of knowledge through the removal of sins—which are the cause of the
overpowering of knowledge—by the very same sacrifices and so on,
celebrated in Scripture.
Vedānta-kaustubha
The scriptural text: "For the self which one finds out through
the life of a religious student does not perish" (Chānd. 8.5.3³) "shows
the non-overpowering" of the knowledge of the self by the duties
¹ G.B. 3.4.34, pp. 274-275, Chap. 3. "Pariniṣṭhitena tena bhagavad-
dharmāḥ evānuṣṭheyāḥ. Svadharmās tu kathañ cit gauṇa-Kāle."
² P. 23, last line, reading: "anudanti".
³ Note that Śrīnivāsa understands a different passage here by the term
"darśayati".