वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 3. 4 33.
750 VEDĀNTA-PĀRIJĀTA-SAURABHA ADH. 8 ]
of life too", i e are to be performed even by one, not desirous of salva-
tion, as the duties incumbent on his stage of life too. Why? "On
account of being enjoined," i e. because in texts like "He performs
the Agni-hotra sacrifice as long as he lives" and so on, they are en-
joined as merely the works incumbent on the stages of life and to be
performed always. The sense is that such works are obligatory on the
part of one who carries out only the duties incumbent on his own
stage of life, but does not desire for salvation
COMPARISON
Baladeva
He begins a new adhikaraṇa here (two sūtras) concerned with the
svaniṣṭha devotees. Hence the sūtra: "On account of being enjoined,
the worked incumbent on the stages of life too (are to be performed
by the svaniṣṭha devotee)". That is, even when the devotee has
come to acquire knowledge, he must go on performing his duties in
order to increase his knowledge ¹
SŪTRA 33
"ALSO BECAUSE OF BEING AUXILIARY."
Vedānta-pārijāta-saurabha
Since sacrifice and the rest are enjoined "also as auxiliary" to
knowledge in the text: "The Brāhmaṇas desire to know by sacri-
fice" (Bṛh. 4.4.22 ²), they are to be performed also by one who is
desirous of salvation, a double purpose being possible in accordance
with the maxim of conjunction and separateness.
Vedānta-kaustubha
To the objection, viz. : If this be so, then sacrifices and the rest
cannot be auxiliaries to knowledge,—the author replies :
Since sacrifice and the rest are enjoined "also as auxiliary" to
knowledge, by way of bringing about its origination, in the passage :
¹ G.B. 3.4.32, p. 271, Chap. 3. ² Ś, R, Bh.