वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 3. 4. 28.
ADH. 7 ] VEDĀNTA-PĀRIJĀTA-SAURABHA 745
thence, again, there is a still greater rise of calmness and so on 1
Hence it is established that one who seeks knowledge must be endowed
with calmness and so on.
Here ends the section entitled "Calmness, self-control and so
on" (6).
COMPARISON
Śaṃkara
The word "tathāpi" interpreted differently, viz. even if it be
granted that the text about sacrifices and so on (Bṛh. 4.4.22) contain
no injunction and the rest It is shown later on that the above text
is really injunctive. He does not take it as constituting an adhikaraṇa
by itself, but as included under the previous one.2
Adhikaraṇa 7: The section entitled "The per-
mission of all food" (Sūtras 28-31)
SŪTRA 28
"AND THE PERMISSION OF ALL FOOD (IS VALID) IN THE EVENT
OF DANGER TO LIFE, ON ACCOUNT OF THAT BEING SEEN."
Vedānta-pārijāta-saurabha
The permission of all food in the text: "Verily, to one who knows
thus, there is nothing whatever that is not food" (Chānd. 5.2.1 3),
is valid only "in the event of danger to life", for Cākrāyaṇa ate the
leavings of a rich man when his life was in danger, this being found
in Scripture.
1 I.e. calmness and the rest produce (1) attention, which produces (2)
knowledge; while works first produce (1) mental purity, which produces (2)
attention, which finally produces (3) knowledge. Hence, the former are more
direct means to knowledge than the latter. Further, calmness, and the rest
are both causes and effects, i.e. they give rise to knowledge, but when knowledge
has originated, it in its turn produces a greater degree of calmness and so on.
2 Ś.B. 3.4.27, pp. 876-877. 3 Ś, R, Bh, ŚK, B.