वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 3. 3 64.
ADH. 26.] VEDĀNTA-KAUSTUBHA 711
there is no fixed rule that these meditations are to be regularly
included (in the sacrifices)
Here ends the third section of the third quarter of the Vedānta-
pārijāta-saurabha, an interpretation of the Śārīraka-mīmāṁsā texts,
by the reverend Nimbārka.
Vedānta-kaustubha
Further, as declared by Scripture itself, there is indeed no fixed
rule that the meditations based on the subsidiary parts of sacrifices
are to be regularly included in those sacrifices The scriptural text:
"Verily, the Brāhmaṇa priest who knows (or meditates) thus protects
the sacrifice, the sacrificer and all officiating priests" (Chānd. 4.7.10),
designating the protecting of all sacrifices, sacrificers and the rest
of the knowers by the Brāhmaṇa priest, shows that there is no fixed
rule about the regular inclusion of meditations.¹ Hence it is established
that there is no regular inclusion, in sacrificial acts, of the meditations
based on their subsidiary parts, like the udgītha and the rest, but
only optional inclusion, like the milking-vessel.²
Here ends the section entitled "Of the same nature as the
bases" (26).
Here ends the third section of the third quarter of the holy
Vedānta-kaustubha, a commentary on the Śārīraka-mīmāṁsā, com-
posed by the reverend teacher Śrīnivāsa, dwelling under the lotus-feet
of the reverend Nimbārka, the founder and teacher of the sect of the
holy Sanatkumāra.
¹ For if meditation were included regularly in all sacrificial acts, then all
priests would have such a knowledge and so the text would not have
specially announced that a Brāhmaṇa priest who possesses such a knowledge
protects others.
² See under V.P. 3.3.41.