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वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Vedanta Parijata Saurabha of Nimbarkacharya with Commentary

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DevanagariHindipublished906 पृष्ठ

पृष्ठ 724, कुल 906 में से

संदर्भ में पढ़ें
पृष्ठ 724

[sū. 3 3. 57
ADH. 25.] VEDĀNTA-KAUSTUBHA 703
Adhikaraṇa 25: The section entitled “Option”.
(Sūtras 57-58)
SŪTRA 57
“(THERE IS) OPTION, ON ACCOUNT OF THE NON-DISTINCTION OF
THE RESULT.”
Vedānta-pārijāta-saurabha
It has been shown that the various meditations (on Brahman) are
not identical but different from one another. There is “option” of
performance with regard to them, “on account of the non-distinction
of result”.
Vedānta-kaustubha
It has been stated above that the meditations are ‘diverse’.
Now, the mode of performing them, having the attainment of Brahman
as their result, is being considered.
The doubt is as to whether these Śāṇḍilya-vidyā, Bhūma-vidyā,
Sad-vidyā and the rest, which result in the attainment of Brahman,
are to be undertaken collectively or optionally. On the suggestion
that like the Agni-hotra, Daśa-pūrṇa-māsa and the rest, they are to
be undertaken collectively,—
(The author) says: “Option”, i.e. any one alone is to be under-
taken. Why? “On account of the non-distinction of the result,”
i.e. because all the meditations on Brahman lead, without distinction,
to the attainment of His nature. That is to say, as our purpose is
served through one alone, it is not necessary for us to perform all the
rest. Compare the scriptural and Smṛti texts like: “The knower of
Brahman attains the highest” (Tait. 2.1), ‘“My devotees go to me
even”’ (Gītā 7.23) and so on.
COMPARISON
Baladeva
This is sūtra 61 in his commentary. He takes it as forming an
adhikaraṇa by itself, concerned with showing that the meditations
on the different forms of the Lord, such as Kṛṣṇa, Rāma and so on,