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वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Vedanta Parijata Saurabha of Nimbarkacharya with Commentary

भगवद् निम्बार्काचार्य (टीकाकार: श्रीश्रीनिवासचार्य - वेदान्तकौस्तुभ सहित) द्वारा

DevanagariHindipublished906 पृष्ठ

पृष्ठ 716, कुल 906 में से

संदर्भ में पढ़ें
पृष्ठ 716

[sū. 3. 3. 53
ADH. 22.] VEDĀNTA-PĀRIJĀTA-SAURABHA 695
Baladeva
This is sūtra 56 in his commentary. He begins a new adhikaraṇa
here (three sūtras), concerned with an absolutely different topic, viz.
different kinds of realizations in accordance with the different kinds
of devotion. Hence the sūtra: “(During release, there is) no (percep-
tion of the Lord as possessed of the attributes) other (than those
with which He was meditated upon in this life), on account of the
existence (of the Lord) as having that nature (i e. attributes) (during
release), as in the case of knowledge”. That is, when a man, conceiv-
ing a thing in a particular form, meditates on it as such, he obtains
that thing in that particular form. Similarly, the devotees who
meditates on the Lord as the Sweet, realizes Him as such during
release; and who meditates on Him as the Majestic, realizes Him as
such.¹
Adhikaraṇa 22: The section entitled “Connected
with the subsidiary parts”. (Sūtras 53-54)
SŪTRA 53
“BUT (THE MEDITATIONS) CONNECTED WITH THE SUBSIDIARY
PARTS, (ARE) NOT (RESTRICTED) TO (PARTICULAR) BRANCHES, FOR
(THEY BELONG) TO EACH VEDA.”
Vedānta-pārijāta-saurabha
The meditations connected with the subsidiary parts of (sacrifices)
like the udgītha, enjoined in the passage: “Let one meditate on this
syllable ‘Om’ as the udgītha” (Chānd. 1.1.1 ²) and so on, do not rest
upon (their own) branches ³, but are connected with “each Veda”,
i.e. with all the branches ⁴, on account of the non-specification of the
scriptural text about the udgītha.
¹ G.B. 3.3.56, p. 221, Chap. 3.
² Ś, R, Bh.
³ C.S.S. ed. reads “Sva-śākhāsu”, p. 68.
⁴ C.S.S. ed. reads “Kutaḥ”. Op cit.