वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 3. 3. 39.
664 VEDĀNTA-PĀRIJĀTA-SAURABHA ADH. 17.]
spreading out (“tana”) (bliss and release for the devotees) and so
on”.¹
SŪTRA 39
“ON ACCOUNT OF CARE, THERE IS NON-OMISSION.”
Vedānta-pārijāta-saurabha
There is no negation of the attributes of having true desires and
so on, recorded “carefully”, since the negation: “There is no plurality
here” (Bṛh. 4.4.19; Kaṭha 4 11 ²) refers to the things not having
Brahman for their essence.
Vedānta-kaustubha
It may be objected: The statement, made above, that the group
of attributes like ‘being the controller’ and so on, mentioned in the
Vājasaneyaka, is to be inserted in the Chāndogya, is not justifiable.
In accordance with the text under discussion, viz. “It is to be
perceived by the mind alone. There is no plurality here, He gets death
after death who perceives here apparent plurality. It is to be looked
upon as a unity alone,—this unknowable being” (Bṛh. 4.4.19-20), as
well as in accordance with the subsequent text: “This soul is not this,
not this” (Bṛh. 4.4.22), we arrive at the conclusion that the Highest
is free from distinctions. Hence it is known that like grossness,
atomicity and so on, the group of attributes like ‘being the controller’
and so on, is something to be negated. Hence, it should be known
that in the Chāndogya too, the group of attributes like having true
desires and so on, is something to be negated. This being so, such an
absence of attributes is to be included in all the meditations subserving
final release.—To this (the author) says:
There is “non-omission”, i.e. non-denial, of the attributes of the
Highest Brahman, like ‘having true desires’ and so on and ‘being the
controller’ and so on, which are incapable of being denied and
are taught “carefully” as something new in the texts: “What is
within that should be searched for” (Chānd. 8.1.1), “This soul is free
from sins, without old age, without death, without grief, without
hunger, without thirst, having true desires, having true resolves”
¹ G.B. 3.3.40, pp. 182–184, Chap. 3. ² R.