वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 3. 3. 36.
ADH. 16.] VEDĀNTA-KAUSTUBHA 657
just as another text (Tait. 2.1) declares the Lord to be both
bliss and blissful, the attribute and the substratum of attributes, so
the Lord is both the dweller and the residence, i.e. is identical with
His city, yet dwells in the city. Everything is possible in His
case.¹
SŪTRA 36
“(THERE MUST BE) EXCHANGE (OF IDEAS), FOR (THE TWO TEXTS)
SPECIFY (THE SAME BRAHMAN), AS IN ANOTHER CASE.”
Vedānta-pārijāta-saurabha
An investigation into the Highest, distinguished from the
individual soul as the cause of the breathing of all breathing
creatures, is to be made by Kahola as by Usasta. Similarly, an
investigation into Him, distinguished from the individual soul as
beyond hunger and so on, is to be made by Uṣasta as by Kahola.
Thus, there is a mutual exchange of investigations. This being so,
Brahman becomes distinguished from the individual soul. Hence the
answers given by Yājñavalkya “specify”, in both cases, the same
soul of all as the object to be worshipped, just as in the Sad-vidyā
all the answers specify the same Brahman, the Existent.
Vedānta-kaustubha
To the objection, viz. Let it be that in both the cases the questions
and the answers refer to the Primary Inner Soul of all. Still, the
vidyās do not become identical, a difference between them being
possible by reason of the fact that in the prior section the Primary
Inner Soul, characterized by the attribute of being the cause of the
breathing of all breathing creatures, is of one form as an object to be
known by Uṣasta; while in the subsequent section, the Primary Inner
Soul, characterized by the attribute of being beyond hunger and
so on, is of another form as an object to be known by Kahola,—(the
author) says:
¹ G.B. 3.3 37, p. 175, Chap. 3.