वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 3 3, 29.
ADH. 12 ] VEDĀNTA-KAUSTUBHA 633
COMPARISON
Śaṁkara
Interpretation entirely different. He begins a new adhikaraṇa.
In some texts, the soul is said to go through the path of gods after
having discarded merits and demerits; but in some texts, it is simply
said to discard its merits and demerits. Hence the problem is whether
the soul has to travel always through the path of gods for attaining
Brahman. The answer is that there is no such necessity. The
journey through the path of gods is not necessary for one who has
attained identity with Brahman here and now. Hence the sūtra :
"There is meaning of the going in two ways, (i.e. it is necessary in
certain cases, not necessary in others), otherwise there is contradiction
(of texts)".¹
Rāmānuja
He takes this sūtra as laying down the prima facie view, thus:
"There is meaning of the (soul's) going in two ways, (i.e. only on the
hypothesis that it discards a part of its merit and so on at the time of
leaving the body and the rest on its way), for otherwise there is con-
tradiction". That is, if he is to discard all its merits and demerits
at the time of its departure from the body, its subtle body too
must be destroyed simultaneously. In that case, no going through
the path of the gods will be possible on its part, a mere disembodied
soul ²
Nimbārka raises the problem and solves it in the next sūtra, as
we shall see.
Śrīkaṇṭha
He inverts the order of this and the next sūtra. Thus:—
Nimbārka and others Śrīkaṇṭha
"Gaterartha-vattvam . . . ." "Upapannas tal-lakṣaṇārtho
(sūtra 29). . . . .” (sūtra 29).
"Upapannas tallakṣaṇārtho "Gater artha-vattvam . . . .”
. . . .” (sūtra 30). (sūtra 30).
Interpretation too different, viz. :
Sūtra 29.—"Upapannas tal-lakṣaṇārtho . . . . ”: Here he con-
cludes the prima facie view, viz. that the soul discards all its
¹ Ś.B. 3.3.29, pp. 803-804.
² Śrī. B. 3.3.29, p. 299, Part 2, Madras ed.