वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

618 VEDĀNTA-PĀRIJĀTA-SAURABHA [SŪ. 3. 3. 24.
ADH. 9.]
Adhikaraṇa 9 The section entitled "The me-
ditation on the Person". (Sūtra 24)
SŪTRA 24
“AND EVEN IN THE MEDITATION ON THE PERSON (THERE IS NO
TRANSFERENCE OF ATTRIBUTES), ON ACCOUNT OF OTHERS BEING
NOT RECORDED”
Vedānta-pārijāta-saurabha
As “even in the meditation on the person”,—recorded in the
Chāndogya thus: “The person, verily, is a sacrifice” (Chānd. 3 16.1 ¹)
and in the manual of the Taittirīyas thus: “For him who knows thus”
(Tait. Ār. 10 64; ² Mahānār. 25.1),—the details mentioned in one
place, viz. “His twenty-four years are the morning libation” (Chānd.
3.16.1), are not recorded in another, so the vidyās are different.
Vedānta-kaustubha
Previously, in accordance with the reason (stated in Br. Su.
3. 3 21): ‘On account of difference’, the meditation on (Brahman) as
endowed with the attributes like holding together and so on was
demonstrated to be different from the meditations on Brahman as
taught by Śāṇḍilya and others. Now, by showing the difference of the
meditations on the person, (the author) is removing the doubt that in
the case of meditations on the person, the meditations are identical
on account of the non-difference of names and the rest.
The meditation on the person is recorded in the Chāndogya in
the Rahasya-brāhmaṇa of the Tāṇḍins and the Paiṅgins thus: “The
person, verily, is a sacrifice. His twenty-four years are the morning
libation” (Chānd. 3 16.1), “Now the forty-four years are the mid-day
libation” (Chānd. 3.16.3), “Now the forty-eight years are the third
libation” (Chānd. 3.16.5) and so on. In the manuals of the Taitti-
rīyas too, there is a meditation on the person in the first section:
“For him who knows thus, the soul of the sacrifice is the sacrificer,
faith his wife, his body the fuel, his breast the sacrificial altar, his
body-hairs the sacrificial grass” (Tait. Ār. 10.64; Mahānār. 25.1).
Here the doubt is as to whether the meditations recorded in the two
places are different or identical. If it be suggested that on account
¹ R, ŚK. ² P. 779. Ś, R, Bh, ŚK.