वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 3. 2. 38-39.
ADH. 8.] VEDĀNTA-PĀRIJĀTA-SAURABHA 571
—then we reply) "By Him (i e. by the Lord) all-pervasiveness (is
possible), on account of the scriptural texts about expansion and so
on" That is, even the middle form of the Lord, i.e. the form in which
He appears before His devotees, is all-pervasive, for Scripture declares
so.¹
Adhikaraṇa 8: The section entitled "The Fruit".
(Sūtras 38–41)
SŪTRA 38
"THE FRUIT (ARISES) FROM THIS, ON ACCOUNT OF APPROPRIATE-
NESS."
Vedānta-pārijāta-saurabha
"From this," i.e. from Brahman alone, arises "the fruit" accruing
to different individuals, in accordance with the particular duties to
which they are entitled,—as He alone can be such a giver of fruits.
Vedānta-kaustubha
Thus the attributes of Brahman, viz. being free from sins, being
an abode of eternal and infinite, auspicious attributes, having no
equal or superior and the like, have been stated. Now the author
states a particular quality of Brahman, the Highest, viz. being the
giver of fruits.
"The fruit," consisting in enjoyment and salvation, accruing
to particular individuals in accordance with the particular duties
to which they are entitled, arise "from this", i.e. from the Highest
alone. Why? "On account of appropriateness," i.e. because the
Highest Person alone, omniscient, omnipotent, the controller of all
can be such a giver of fruits.
SŪTRA 39
"AND BECAUSE OF BEING DECLARED IN SCRIPTURE."
Vedānta-pārijāta-saurabha
And because the fact that He is the giver of fruits is declared by
texts like: "He, verily, is the great, unborn self, the eater of food, the
¹ G B. 3.2.38, p. 98, Chap. 3.
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