वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 3. 2. 37.
ADH. 7 ] VEDĀNTA-KAUSTUBHA 569
there is nothing superior to the Lord, so there is nothing equal to Him),
on account of the denial of another (creator), (i e because Scripture
denies that there is any other creator besides Him)".¹
Baladeva
This is sūtra 37 in his commentary. He takes it as constituting
an adhikaraṇa by itself, concerned with proving that the Lord is
the highest, for unless the Lord be the Highest, there can be no love
and devotion for Him.
――――
CORRECT CONCLUSION (end)
SŪTRA 37
"HEREBY THE ALL-PERVASIVENESS (OF THE LORD IS CONFIRMED),
ON ACCOUNT OF THE SCRIPTURAL TEXTS ABOUT EXPANSION AND
SO ON."
Vedānta-pārijāta-saurabha
"Hereby" the "all-pervasiveness" of the Supreme Brahman is
confirmed, "on account of the scriptural texts" like: "By Him, the
Person, all this is filled" (Śvet. 3.9 ²) and so on
Vedānta-kaustubha
"Hereby," i e. by the section designating the Lord as having
no equal or a superior, the "all-pervasiveness" of Brahman is con-
firmed. If there were an equal or a superior to the Lord, He would
not have been all-pervasive. The author states the authority for
this: "On account of the scriptural texts about expansion and so on"
—the word 'expansion' here means all-pervasiveness—such as: "By
Him, the Person, all this is filled" (Śvet. 3.9; Mahānār. 10.4), "And
whatever is seen or heard in this world,—Nārāyaṇa abides by
pervading all that, inside and outside" (Mahānār. 11.6 ³), "Eternal,
omnipresent, all-pervasive, excessively subtle" (Muṇḍ. 1.1.6) and so
on. The words "and so on" imply the scriptural texts that denote
Brahman as the cause of all, as the soul of all, thereby confirming
――――
¹ Śk B. 3.2 35, p. 266, Part 9. ² R.
³ A slightly different version is found in Tait. Ār. 10.11.1