वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 3. 2. 36.
ADH. 7.] VEDĀNTA-PĀRIJĀTA-SAURABHA 567
COMPARISON
All others add a “ca” at the end, thus “Upapatteś ca”
Śaṃkara and Bhāskara
Interpretation different, viz. In answer to the objection (stated
under sūtra 31), viz. that there is something other than Brahman,
since during deep sleep the individual soul is said to enter into Brahman
—which implies a difference between the two,—it is pointed out here
that such a relation between the individual soul and Brahman is
appropriate, since it does not imply that the individual soul is related
to Brahman as a man to a city, (according to Bhāskara, as a rope to
a pot), i.e. externally, but that the two are really identical. Hence
it is that the individual soul is said to enter into itself during deep
sleep.¹
Baladeva
This is sūtra 36 in his commentary. Here he concludes the topic
of the different manifestations of the Lord in accordance with the
different kinds of devotion thus: “And on account of the appropriate-
ness (of the Chānd. text 3.14 1)”. That is, the text: “As you meditate,
so you become” is explicable only on this view, viz. that the devotees
realize the Lord differently in accordance with their different modes
of worshipping Him ²
CORRECT CONCLUSION (continued)
SŪTRA 36
“LIKEWISE, ON ACCOUNT OF THE DENIAL OF ANOTHER.”
Vedānta-pārijāta-saurabha
“Likewise,” it is not to be said that on account of the designation
of difference, viz. “That which is beyond that” (Śvet. 3.10 ³), there
is a reality other than Brahman,—“on account of the denial”, viz.
“Than whom there is nothing else whatsoever higher” (Śvet. 3.9 ;
Mahānār. 10.4 ⁴).
¹ Ś.B. 3.2.35, p. 748, Bh. B. 3 2.35, p. 171.
² G.B. 3.2 36, p. 95, Chap. 3.
³ R, B. ⁴ Ś, R, Bh, B.