वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 3. 2. 33.
ADH. 7.] VEDĀNTA-PĀRIJĀTA-SAURABHA 563
as a bridge “on account of resemblance”, i.e simply because He is
similar to the bridge, well-known in ordinary life. Just as in ordinary
life a bridge adjusts water¹, so the Soul too is a bridge as adjusting the
boundary of the world ², in accordance with complementary passage :
“For keeping these worlds apart' (Chānd. 8 4.1). In the text:
“Having crossed the bridge” (Chānd. 8.4 2), the word ‘crosses’ means
‘attains’, as in the statement: ‘He crosses the Vedānta’.³
Baladeva
This is sūtra 33 in his commentary. He continues the topic of
the bliss of Brahman. Hence the sūtra. “(If it be objected that
human bliss cannot be different from the bliss of Brahman, because
the same word ‘bliss’ is applied to both, just as an object designated
by the word ‘jar’ cannot be different from another object designated
by the same term ‘jar’—we reply: the word ‘bliss’ is applied to human
bliss) on account of generic resemblance”. That is, just as the common
term ‘jar’ is applied to all jars irrespective of their individual
differences, so the common term ‘bliss’ is applied to human and divine
bliss, irrespective of the difference between the two ⁴
CORRECT CONCLUSION (continued)
SŪTRA 33
“(THE DESIGNATION OF MEASURE IS) FOR THE PURPOSE OF
UNDERSTANDING, AS IN THE CASE OF FEET ”
Vedānta-pārijāta-saurabha
The designations of measure are for promoting meditation. It is
for this reason that Brahman is designated as having feet thus: “Let
one meditate on the mind as Brahman,—thus with reference to the
self” (Chānd. 3.18.1 ⁵), “That Brahman has four feet. Speech is one
foot” (Chānd. 3.18 2 ⁶) and so on.
¹ I.e. separates one sheet of water from another, and marks the boundaries
of contiguous fields.
² I.e. separates one world from another.
³ Which means that he has attained or mastered the Vedānta.
⁴ G.B. 3.2 33, p. 91, Chap. 3
⁵ Not quoted by others. ⁶ R, ŚK.