वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 3. 2. 23-24.
ADH. 6.] VEDĀNTA-PĀRIJĀTA-SAURABHA 545
SŪTRA 23
“THAT (VIZ BRAHMAN IS) UNMANIFEST, FOR SCRIPTURE STATES.”
Vedānta-pārijāta-saurabha
The scriptural text: “He is not apprehended by the eye, nor by
speech” (Muṇḍ. 3.1.8 ¹) and so on, states that Brahman is “Un-
manifest”.
Vedānta-kaustubha
The author points out that Brahman, immanent in the corporeal
and the rest, yet transcendent, is not apprehended by the ordinary
sense-organs.
“That,” i.e. Brahman, is “Unmanifest”, “for” Scripture “states” :
“His form is not present to vision, no one whosoever sees Him with
the eye” (Kaṭha. 6.9 ; Śvet. 4.20), “He is not apprehended by the eye,
nor by speech” (Muṇḍ. 3.1.8) and so on.
COMPARISON
Śaṁkara
Like Nimbārka, he also holds that Brahman is not perceivable
by the ordinary sense-organs; although unlike Nimbārka he holds
here, as before, that Brahman has no corporeal and incorporeal
forms.²
Baladeva
He takes it to be forming an adhikaraṇa by itself.
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SŪTRA 24
“AND (BRAHMAN IS REVEALED) IN PERFECT MEDITATION, ON
ACCOUNT OF PERCEPTION (I E. SCRIPTURE) AND INFERENCE (I.E.
(SMṚTI).”
Vedānta-pārijāta-saurabha
But Brahman is revealed in loving devotion, i.e. in meditation,
in accordance with the following scriptural and Smṛti texts, viz.
“He, with his nature purified through the clarification of the

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¹ Ś, R, Bh, Śk, B ² Ś.B. 3.2.23, p. 741.