वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ 3. 2. 11.
522 VEDĀNTA-PĀRIJĀTA-SAURABHA ADH. 5.]
Adhikarana 5. The section entitled "Possessed
of two-fold characteristics". (Sūtras 11–21)
SŪTRA 11
"NOT ON ACCOUNT OF PLACE EVEN (IS THERE ANY IMPERFECTION)
ON THE PART OF THE HIGHEST, BECAUSE EVERYWHERE (HE IS
DESCRIBED AS) POSSESSED OF TWO-FOLD CHARACTERISTICS"
Vedānta-pārijāta-saurabha
It has been already proved ¹ that the respective imperfections
of the souls do not pertain to the Highest Self, though abiding within
all, since He is not subject to karmas. There is no imperfection
"on the part of the Highest, on account of place even", since "every-
where" Brahman is stated to be free from all defects and endowed
with all auspicious qualities.
Vedānta-kaustubha
With a view to generating an aversion to transmigratory existence,
the particular states of this individual soul have been briefly demon-
strated above. The attributes of Brahman, the Highest Person, such
as, being the creator of dream-creation, having true resolves, being
the cause of pleasure during deep sleep and so on too have been demon-
strated for the sake of generating an yearning for Him. Now, for
generating an yearning for the Highest, the reverend author wants to
establish that He is free by nature from all faults and is one mass of
all auspicious qualities. Hence he says this.
On the doubt, viz. whether those imperfections,—which arising
from the different places pertain to the individual soul abiding in
those places, viz. waking, dream and deep sleep,—pertain to the
Highest Self, or not,—the prima facie view is as follows: Although
it has been stated in the first chapter under the aphorism: "If it be
objected that enjoyment results, (we reply.) no, on account of dif-
ference" (Br. Sū. 1.2.8), that those imperfections cling only to the
individual soul, a self-conscious agent, but never to the Highest
Self who is not subject to karmas,—yet just as, like Yajñadatta,
the owner of a house, his friend Devadatta too, who has entered
there, comes to be affected by the heat of fire, owing to his connection

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¹ Vide V.P.S. 1.2.8.