वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 3. 2. 7.
516 VEDĀNTA-PĀRIJĀTA-SAURABHA ADH. 2.]
COMPARISON
Rāmānuja and Śrīkaṇṭha
They change the order of sūtras 4-6 thus:
Nimbārka, etc. Rāmānuja, etc.
"Sūcakasya hi . . " (4). "Parābhidhyānāt . . ." (4).
"Parābhidhyānāt . . ." (5). "Deha-yogād vā . . ." (5).
"Deha-yogād vā . ." (6). "Sūcakasya hi . ." (6)
Baladeva
He takes it as an adhikarana by itself, concerned with showing
that the waking-consciousness too is due to the Lord. Hence the
sūtra: "Or that too (viz. the waking-consciousness which arises) from
(the soul's connection with the body), (is caused by the Lord)".¹
Adhikaraṇa 2: The section entitled "The ab-
sence of that" (Sūtras 7-8)
SŪTRA 7
"THE ABSENCE OF THAT (TAKES PLACE) IN THE VEINS AND IN THE
SOUL, BECAUSE OF THE SCRIPTURAL TEXT TO THAT EFFECT."
Vedānta-pārijāta-saurabha
The Highest Self is the maker of the dream-objects. During
deep sleep too, the soul enters into the vein and the pericardium,
and then rests in the Highest Self alone, in accordance with the
scriptural text: "Then he comes to fall asleep in those veins" (Chānd.
8.6.3²) "Having crept out through them, he lies in the pericardium"
(Bṛh. 2.1.19³).
¹ G.B. 3.2.6, pp. 46-47, Chap. 3.
² Ś, R, ŚK, B. Correct quotation: "Sṛpto bhavati" and not "Suspto
bhavati". In that case, the passage would mean, 'Then he has crept into those
vein'. Vide Chānd. 8.6.3, p. 436.
³ Ś, R, Bh, ŚK, B.