वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)
Vedanta Parijata Saurabha of Nimbarkacharya with Commentary
भगवद् निम्बार्काचार्य (टीकाकार: श्रीश्रीनिवासचार्य - वेदान्तकौस्तुभ सहित) द्वारा
पृष्ठ 521, कुल 906 में से
संदर्भ में पढ़ें[sū. 3. 1. 23.
500 VEDĀNTA-PĀRIJĀTA-SAURABHA ADH. 5.]
COMPARISON
Śaṃkara
He reads “sābhāvya . . .” instead of “svābhāvya . .” ¹.
――――――――――
Adhikaraṇa 5: The section entitled “In a not
very long time” (Sūtra 23)
SŪTRA 23
“IN A NOT VERY LONG TIME, ON ACCOUNT OF SPECIFICATION”
Vedānta-pārijāta-saurabha
The soul remains similar to the objects beginning with the ether
and ending with rain only for a short time, and then having entered
the earth, it attains the state of rice and the rest, in accordance with
the specific statement, viz. “Thence, truly, it is difficult to escape”
(Chānd. 5.10.6 ²). This text implying that it is more difficult for the
soul to emerge out of its states of rice and the rest makes it clear that
it remains in the previous state only for a short time.
Vedānta-kaustubha
Now the duration of the soul's state of similarity to the ether
and the rest is being considered.
The doubt is as to whether on attaining the ether, the air, smoke,
cloud and rain, the soul, possessed of the remnants of its works,
remains similar to them for a long time, or for a short time. On the
suggestion: There is no evidence that it remains similar to them for a
short time only; so we may reasonably conclude that the soul remains
similar to them for a long time,—
We reply: “In a not very long time”. That is, the soul, possessed
of the remnants of its works, remains similar to the ether and the rest
only for a short time, and then after becoming similar to rain, it
enters the earth. Why? “On account of specification,” i.e. because
after entering the earth, the soul becomes rice and so on, and the text
――――――――――――――――――――――――――――――――――――――――
¹ Ś, B, 3.1.22, p. 698. ² Ś, R, Bh, ŚK, B