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[SŪ. 1. 1. 4.
ADH 4 ] VEDĀNTA-PĀRIJĀTA-SAURABHA 31
and Smṛti passages, viz : 'By means of speech, which is devoid of
form and eternal' (Ṛg. V 8.75.6 ¹, Tait Sam. 2 6 11 2 ²), 'Speech,
without beginning and end, eternal, consisting of the Veda and celestial,
was created by the Self-born in the beginning, whence proceeded all
activities' (Mahā. 12 8534 ³). Hereby, the eternal and non-derived
form of Brahman is indicated, since the Veda, which is prior to all
derivative creation, was breathed forth by Him ⁴ This we shall
explain later on.⁵ Hence, it is established that Brahman has the
Veda as His sole proof.
Here ends the section entitled 'That which has Scripture for its
source' (3)
Adhikaraṇa 4: The section entitled 'Concord-
ance'. (Sūtra 4)
SŪTRA 4
"BUT THAT (VIZ. THAT BRAHMAN HAS SCRIPTURE AS HIS SOLE
PROOF) FOLLOWS FROM THE CONCORDANCE (OF ALL SCRIPTURAL
TEXTS WITH REGARD TO BRAHMAN)"
Vedānta-pārijāta-saurabha
If an objection be raised, viz.: In as much as the entire Veda is
concerned with action (i.e. injunctions and prohibitions), the Vedānta-
texts too, which are concerned with a different topic, are solely
concerned with injunctions by way of establishing the excellence of
the agent, who is a part of sacrifices,—just as the artha-vāda texts ⁶
are indirectly unanimous with the injunctive-texts, by way of estab-
lishing their excellence. Hence, how can Brahman have Scripture
as His sole proof ? ⁷—the correct conclusion is as follows:
¹ P 162. ² P. 241, vol 1.
³ P. 666, line 22, vol. 3
⁴ That is, if Brahman were to breathe forth the Vedas, He must have a
body (nose, etc.), but this body is not evidently composed of matter, but is
non-material, since when He breathes forth the Vedas, there is no matter.
⁵ See V.K 1.3 28–30.
⁶ An artha-vāda is the explanation of the meaning of a precept, or eulogism.
⁷ The sense of the objection is: All Vedas set forth injunctions or prohibitions
with regard to action But besides the texts which directly or explicitly set
forth the above, there are in the Vedas some texts which are merely indicative,