वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

488 VEDĀNTA-PĀRIJĀTA-SAURABHA [SŪ. 3. 1 10-11.
ADH. 2.]
SŪTRA 10
"IF IT BE OBJECTED THAT (THERE IS) FUTILITY, (WE REPLY)
NO, BECAUSE OF THE DEPENDENCE ON THAT"
Vedānta-pārijāta-saurabha
If it be objected that in that case there may be "futility of
conduct,—(we reply) "no", "because of the dependence" of works
on conduct.
Vedānta-kaustubha
If it be objected that there may be "futility" of conduct called
'caraṇa', if it be admitted that the scriptural text about 'caraṇa'
is meant for connoting work,—(we reply) "no", "because of the
dependence" of good and bad works on good and bad conduct, the
former being accomplishable by the latter, in accordance with the
Smṛti passage: "The Vedas do not purify one who is devoid of good
conduct' (V. Sm. 6.3 ¹).
SŪTRA 11
"BUT (THE WORD 'CARAṆA' MEANS) NOTHING BUT GOOD AND BAD
WORKS, SO BĀDARI (THINKS)."
Vedānta-pārijāta-saurabha
"Good and bad works" are denoted by the word 'caraṇa', "so
Bādari" (holds).
Vedānta-kaustubha
In the phrase: 'of a pleasant conduct' (ramaṇīya-caraṇā) the
word 'caraṇa' means good deed; and in the phrase 'of a stinking
conduct' (kapūya-caraṇā), the word 'caraṇa' means bad deed. Thus
by the term 'caraṇa' good and bad deeds are denoted. The separate
designation has a meaning in accordance with the maxim of a
Brāhmaṇa-mendicant,²—"but this", the teacher "Bādari" holds
¹ P. 197, line 7.
Ś, R, Bh.
² I.e. the Brāhmaṇa-parivrājaka-nyāya, which is the same as the Brāhmaṇa-
Vasiṣṭha-nyāya and the Go-balīvarda-nyāya. When it is said: 'The Brāhmaṇas
should be fed, the mendicants as well', the separate mention of the latter, who are
really included in the former, merely emphasizes their position as a special