वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 3. 1. 7.
ADH. 1.] VEDĀNTA-KAUSTUBHA 483
SŪTRA 7
“OR (THAT DESIGNATION IS) METAPHORICAL, ON ACCOUNT OF
BEING NOT ACQUAINTED WITH THE SOUL, FOR THIS (SCRIPTURE)
SHOWS.
Vedānta-pārijāta-saurabha
The mere workers “being not acquainted with the soul”, stand
in a subordinate relation to the gods, and hence the designation of
those who perform sacrifices and the rest as edible, viz. ‘That
is the food of the gods. The gods eat that’ (Chānd 5 10 4 ¹) is
“metaphorical”, in accordance with the scriptural text: ‘He is like
a beast of the gods’ (Brh. 1.4.10 ²).
Vedānta-kaustubha
To the objection, viz. The going of the souls, which perform
sacrifices and the rest, to the world of the moon for undergoing the
fruits of works appears to be inconsistent, because in the text ‘That
is the food of the gods. The gods eat that’ (Chānd. 5.10.4), Soma
is mentioned as the food of the gods. Hence it cannot be said
that the text: ‘Soma, the king, arises’ (Chānd. 5.4.2) refers to the
souls which perform sacrifices and the rest, it being impossible for the
souls to be food,—the author replies:
The term “Or” is meant for disposing of the objection. Since
those who perform sacrifices and the rest are only implements of
enjoyment,—like sons, servants and so on,—to the gods, the statement
that they are food is “metaphorical”, i.e figurative, but not literal,
in conformity with the denial of chewing (i.e. actual eating) on the
part of the gods in the passage: ‘The gods, verily, do not eat, do not
drink, (but) are satisfied by seeing that very nectar’ (Brh 1.4.10).
If it be objected It is unreasonable to hold that one who has
become a god (viz. Soma) too is the implement of another’s enjoyment,
like sons, servants and the rest,—(We reply.) no, “on account of
being not acquainted with the soul”. Even then, it is indeed reason-
able to hold that the mere workers “on account of not being acquainted
with the soul”, are the implements of the enjoyment of those who are
possessed of knowledge.

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¹ Ś, R, Bh, Śk, B. ² Op. cit.