वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 3. 1. 4.
ADH. 1.] VEDĀNTA-KAUSTUBHA 479
organs go out after it’ (Bṛh. 4 4.2); in accordance with the Smṛti
passages · ‘ “It draws the sense-organs of which the mind is the sixth” ’
(Gītā 15 7), ‘ “When the lord obtains a body and when he departs
from it, he goes taking them, as the wind take fragrances from their
abodes” ’ (Gītā 15.8), as well as on account of this going of the sense-
organs like speech and the rest together with the chief (vital-breath),
the soul goes closely embraced indeed by the subtle elements, as
going is not possible on the part of the sense-organs which are
without a substratum,—this is the sense
SŪTRA 4
“IF IT BE OBJECTED: ON ACCOUNT OF THE SCRIPTURAL MENTION
OF THE GOING (OF SPEECH AND THE REST) TO FIRE AND THE REST,
—(WE REPLY:) NO, ON ACCOUNT OF METAPHORICAL NATURE ”
Vedānta-pārijāta-saurabha
If it be objected: Because of the scriptural mention of the
“going”, i.e. disappearance, of speech and the rest into fire and so
on thus · ‘When the speech of this dead man goes into fire, his breath
into the air, his eye into the sun’ (Bṛh. 3 2 13 ¹) and so on, they
do not go with the soul,—(we reply ) “No”, “on account of the
metaphorical nature” of the text about fire and the rest, it being
cited together with the text: ‘His body-hairs to the medicinal herbs,
his hairs on the head to the trees’ (Bṛh. 3 2 13 ²).
Vedānta-kaustubha
If it be objected · The going of the sense-organs with the individual
soul is not justifiable, since the text: ‘When the speech of this dead
man goes into fire, his breath into the air, his eye into the sun’
(Bṛh. 3.2 13) mentions the “going”, i e. the disappearance at the
time of the death of the body, of the sense-organs like speech and
the rest, into the deities like fire and so on,—(we reply :) “No”
Why ? “On account of metaphorical nature”. That is, the scriptural
¹ Ś, R, Bh, Śk, B. ² Op. cit.