वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 2. 4. 19.
470 VEDĀNTA-KAUSTUBHA ADH. 8.]
Vedānta-kaustubha
Having begun thus: 'They said to speech' (Bṛh. 1.3.2), and
having concluded the section treating of speech and the rest, destroyed
by the demons, Scripture goes on to declare the chief vital-breath as
different from the sense-organs like speech, etc. in a passage in a
different section: 'Then, verily, they said to the breath in the mouth'
(Bṛh. 1.3.7) There is also a great difference between them, such
as: the best vital-breath is the cause of the holding up of the body,
the sense-organs and so on, while the sense-organs have speech and
the rest for their objects, and so on. Hence, the sense-organs are
different from the chief vital-breath,—this is the sense. Thus it
is established that the sense-organs ¹,—presided over by the gods,
connected with the individual soul, and denoted by the term 'sense-
organ',—are different from the best vital-breath.
Here ends the section entitled "The superintending of fire and
the rest" (7).
COMPARISON
Śaṃkara, Bhāskara and Baladeva
They divide this sūtra into two different sūtras, thus: "Bheda-
śruteḥ" and "Vailakṣaṇāc ca".
Adhikaraṇa 8: The section entitled "The making
of name and form". (Sūtras 19–21)
SŪTRA 19
"BUT THE MAKING OF NAME AND FORM (IS THE FUNCTION) OF
HIM WHO RENDERS TRIPARTITE, ON ACCOUNT OF TEACHING."
Vedānta-pārijāta-saurabha
The evolution of names and forms too,—mentioned in the texts:
'That divinity thought: "Come, let me, having entered into these
¹ Prāṇas.