वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 2. 4. 6.
456 VEDĀNTA-PĀRIJĀTA-SAURABHA ADH. 2 ]
he does not see, does not smell, does not taste, does not speak, does
not hear, does not think, does not touch' (Bṛh 4.4.1-2), only seven,
like the eye, etc., are specified.
COMPARISON
Śaṁkara
According to him "gateḥ" = avagateḥ, i.e. because of under-
standing.¹
CORRECT CONCLUSION (Sūtra 6)
SŪTRA 6
"BUT (THERE ARE) HANDS AND THE REST, (THESE ADDITIONAL
SENSE-ORGANS) BEING ESTABLISHED, THEREFORE (THAT) IS NOT
SO."
Vedānta-pārijāta-saurabha
The correct conclusion is as follows It being definitely ascertained
from the passage: 'The hand, verily, is an organ of sense' (Bṛh.
3.2.8 ²) and so on, that there are more than seven, it is not to be thought
there are only seven sense-organs. In accordance with the scriptural
passage. 'There are ten sense-organs in a person, the soul is the
eleventh' (Bṛh. 3.9.4 ³), there are eleven sense-organs.
Vedānta-kaustubha
The author states the right conclusion.
The term "but" intimates the blindness of the prima facie
opponent. In the scriptural text: 'The hand, verily, is an organ of
sense. It is seized by action as an over-sense-organ, for by the hands
one performs action' (Bṛh. 3.2.8), "the hands and the rest", over
and above the seven, are mentioned. "Therefore" the hands and the
rest, over and above the seven, "being established", and in the pas-
sage: 'All the sense-organs go out' (Bṛh. 4.4.2) the going out of all
the sense-organs being not specified, it cannot be thought that there
are only seven of them. But the fact is that there are eleven sense-
organs in accordance with the scriptural and Smṛti texts: 'There
1 Ś.B. 2.4.5, p. 653.
2 Ś, Bh, B. 3 Op. cit.