वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 2. 3. 45.
ADH. 12 ] VEDĀNTA-KAUSTUBHA 439
Vedānta-kaustubha
It has been declared in a Smṛti passage by the Highest Person
Himself that the individual soul is a part of Brahman, thus: “ ‘A part
of my own self, in the world of men, has become the individual soul,
the eternal’ ’ (Gītā 15.7).
COMPARISON
Rāmānuja
He omits the “ca”.¹
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SŪTRA 45
“BUT LIKE LIGHT AND THE REST, NOT SO THE HIGHEST.”
Vedānta-pārijāta-saurabha
Though the individual soul is a part of the Supreme Person, yet
the whole (i.e. the Lord) does not experience pleasure and pain, just
as “light and the rest” are devoid of the virtue or vice inhering in their
parts.
Vedānta-kaustubha
To the objection, viz. then the virtue or vice pertaining to the
individual soul may belong to the Supreme Soul too, seeing that a
part has no separate existence from the whole,—the author replies
here.
“The Highest,” i.e. the Supreme Soul, does “not” become
“so”, i.e. does not come to share the virtue and vice pertaining to the
individual soul. The author states a parallel instance: “Like light
and the rest”, i.e. just as “light”, i e. the sun and the rest, are not
touched by the attributes of their rays which are their parts, i.e by
their contact and the rest with pure and impure objects. By the
phrase: “and the rest”, the ether and the like are understood; i.e.
just as the ether and the like are not touched by the good qualities
found in the sound of conch-shell, cuckoos and so on, nor by the bad
qualities found in the sound of crows and the like. The term “but”
is suggestive of the absence of an intermixture of the attributes of the
part and the whole. The objections, resulting from the apprehension
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¹ Śrī. B. 2.3.44, p. 161, Part 2.