वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

436 VEDĀNTA-PĀRIJĀTA-SAURABHA [SŪ. 2. 3. 42
ADH. 12.]
Adhikarana 12: The section entitled "A
part". (Sūtras 42–52)
SŪTRA 42
"(THE INDIVIDUAL IS) A PART (OF BRAHMAN), ON ACCOUNT OF
THE DESIGNATION OF VARIETY, AND OTHERWISE, ALSO SOME
READ (THAT BRAHMAN IS OF) THE NATURE OF FISHERMEN,
GAMBLERS AND THE REST."
Vedānta-pārijāta-saurabha
The individual soul is a part of the Supreme Soul, in accordance
with the designation of difference in texts like: 'The two unborn
ones, the knower and the non-knower, the lord and the non-lord'
(Śvet. 1 9) and so on ¹, and on account of the designation of non-
difference in texts like 'Thou art that' (Chānd 6.8.6, etc.). And
"also" the Ātharvaṇikas "read" that Brahman is of "the nature of
fishermen, gamblers and the rest", thus: "Brahman are the fishermen,
Brahman are the slaves, Brahman are these gamblers".²
Vedānta-kaustubha
It has been pointed out that the agentship of the individual soul
is under the control of Brahman. Now, the author is pointing out
the relation between the two, consistently with the scriptural texts
designating both difference and non-difference.
On the doubt, viz. whether the individual soul is different from
Brahman or non-different from Him, or a part of Brahman and as
such both different and non-different from Him,—if it be suggested:
The individual soul must be different from Brahman, as a man is
from the king, because the texts designating non-difference are figura-
tive and because a non-difference between the non-knowing and the
all-knowing is impossible. Or, it must be non-different only (from
Brahman), because the scriptural texts designating difference are
figurative. There being a mutual opposition between difference and
non-difference, of either the texts about difference or the texts about
non-difference must certainly be metaphorical,—
¹ R. ² Ś, R, Bh, Śk, B.