वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 2. 3. 13.
400 VEDĀNTA-KAUSTUBHA ADH. 4.]
declared by the scriptural text: 'What is black is of the food'
(Chānd. 6.4.1 ¹); and, finally, because of another scriptural text:
'The earth from water' (Tait. 2.1 ²)
Vedānta-kaustubha
Incidentally, the meaning of the word 'food', mentioned in the
scriptural text. 'They created the food' (Chānd. 6.2.4), is being
indicated through the prima facie objector himself. In accordance
with the complementary text, viz 'Wherever it rains, then there is
plenty of food' (Chānd. 6.2.4), rice, barley, and the like are not
meant by the word 'food', but the earth alone is the object denoted by
the word 'food'. Why? 'On account of subject-matter, colour, and
another scriptural text,' that is, because in accordance with the text:
'He created that light, He created that water' (Chānd. 6.2 3),
the subject-matter here is the origin of the great element; because in
the complementary passage: 'That which is the red colour of fire is
the colour of the light; that which is white is of water, that which is
black is of the food' (Chānd. 6.4.1) the colour (of the earth is men-
tioned); and because there are other scriptural texts occurring in
connection with the same topic, viz. 'Water from fire, the earth from
water' (Tait. 2.1), 'What was the froth of the earth became solidified.
That became the earth' (Bṛh. 1 2.2).
COMPARISON
Śaṁkara, Bhāskara and Baladeva
This is sūtra 12 in the commentaries of the first two, and sūtra 11
in the commentary of the last Interpretation same, though not a
prima facie view.
CORRECT CONCLUSION (Sūtra 13)
SŪTRA 13
"BUT ON ACCOUNT OF HIS DESIRE, ON ACCOUNT OF HIS MARK,
HE (IS THE CREATOR) "
Vedānta-pārijāta-saurabha
The author states the correct conclusion. "On account of His
desire," viz. '"May I be many"' (Chānd. 6.2.3), as well as on account
¹ Ś, R, Bh, Śk, B. ² R, Bh, Śk, B.