वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

374 VEDĀNTA-PĀRIJĀTA-SAURABHA [SŪ. 2. 2. 35-36.
ADH. 6.]
serious objections. What objection? Listen! When the soul, which
is of the size of the body, having left the body of an ant, attains the
body of an elephant through the influence of its karmas, then there
must be “non-entirety” on its part, i.e. it would not be able to fill
up the whole of the elephant’s body. And when the soul comes out
of the body of the elephant, and enters into a small body, it would fail
to be small like it.
SŪTRA 35
“NOR ALSO IS THERE NON-CONTRADICTION ON ACCOUNT OF
MODIFICATION, ON ACCOUNT OF CHANGE AND THE REST.”
Vedānta-pārijāta-saurabha
It cannot be said also that the soul is possessed of parts which are
subject to increase and decrease and hence there is no contradiction,
—for then there will result the faults of change and the rest (on the
part of the soul).
Vedānta-kaustubha
If it be said: The soul, according to us, is possessed of parts.
There is an increment of its parts in the body of an elephant, and
decrement in a small body. Thus “on account of modification”,
there is no contradiction”,—(we reply·) This cannot be said Why?
“On account of change and the rest,” i.e. because there will then
result faults like change and the rest. If the soul be possessed of parts,
on your view, then it must be mutable like the body and the rest and
also non-eternal,—such and other faults would arise.
SŪTRA 36
“AND ON ACCOUNT OF THE PERMANENCY OF THE TWO (PRECEDING
SIZES OF THE SOUL) OWING TO THE FINAL (SIZE), THERE IS NON-
DISTINCTION (OF THE SIZE).”
Vedānta-pārijāta-saurabha
If it be said: We admit that the “final” size of the soul is constant,
and hence the initial and the intervening sizes too must be so,—(we
reply:) then, there must be “non-distinction” everywhere, (and