वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

366 VEDĀNTA-PĀRIJĀTA-SAURABHA [SŪ. 2. 2. 31.
ADH. 4.]
COMPARISON
Rāmānuja and Śrīkaṇṭha
This is sūtra 29 in their commentaries. Interpretation slightly
different, viz. “The existence (of cognition devoid of corresponding
things) is not (possible), because of non-perception”.¹
SŪTRA 31
“ON ACCOUNT OF MOMENTARINESS ”
Vedānta-pārijāta-saurabha
There is no existence of past impressions, “on account of the
momentariness” of their substratum on your view.
Vedanta-kaustubha
For this reason, too, the existence of past impressions is not
possible. Why? “On account of the momentariness” of their sub-
stratum, the receptacle-consciousness,² viz. the ‘I’, as well as of the
single members of the uninterrupted series. Hence, the variety of
knowledge is due to the variety of objects. Therefore, it is established
that the settled conclusion of Scripture is not contradicted by the
Yogācāra view which is but a childish prattle.
Here ends the section entitled “Perception” (4)
COMPARISON
Śaṁkara and Baladeva
They add a “ca” at the end ³
1 Śrī. B. 2.2.29, p. 102, Part 2; ŚK. B. 2.2.29, pp. 97-98, Parts 7 and 8.
2 Ālaya-vijñāna. The Vijñāna-skandha consists of vijñānas or cognitions
of two kinds, ālaya-vijñāna and pravṛtti-vijñāna. The former consists of cogni-
tions which refer to the ‘I’, the ego, while the latter those that refer to the so-
called external objects.
3 Ś.B. 2.2.31, p. 557, G.B. 2.2.31.