वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 2. 1. 29.
ADH. 9.] VEDĀNTA-KAUSTUBHA 315
and power' (Śvet 6.8 ¹), "that" divinity is "endowed with all
powers", i. e. is able to do everything.
Vedānta-kaustubha
The author is demonstrating the omnipotence of the Highest
Person.
The cause of the world, as admitted by the Sāṁkhyas and others,
viz . pradhāna and the rest, devoid of a multitude of powers, suitable
for the production of the diverse and multiform world, does not stand
to reason But in the case in hand, the Divinity, worshipped by His
own devotees who resort to none else, is "endowed with all", i.e.
endowed with all powers, "and", i e. hence, He alone is capable of
being the cause, and not pradhāna and the rest Why ? "Because
it is seen,—", i.e (because) Scripture ("darśana") demonstrates it
("tad"),² viz. the divinity who is endowed with all powers;—i e.
because of the scriptural texts like 'The own power of the divinity,
hidden by his own qualities' (Śvet 1.3), 'Supreme is His power,
declared to be manifold; natural is the operation of His knowledge
and action' (Śvet 6 8), 'Possessed of true desires, possessed of true
resolves' (Chānd 8.1.5, 8.7 1, 3) and so on; and because of the
Smṛti passage: 'Hundreds of positive powers like creation and the
rest, which are inconceivable to the comprehension of all beings, may
belong to Brahman, O best among the ascetics, as heat to fire'
(V.P. 1.3 2 ³)
COMPARISON
All others read: "Sarvopetā ca tad-darśanāt", omitting "sā".
Śaṁkara and Bhāskara begin a new adhikaraṇa here, (ending with the
next sūtra).
¹ R, Śk, B.
² This explains the compound "tad-darśanāt".
³ P 22.