वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 2. 1. 24.
304 VEDĀNTA-PĀRIJĀTA-SAURABHA ADH 8]
COMPARISON
Baladeva
This is sūtra 24 in his commentary. Interpretation different, viz.
"If it be objected that on account of the observation of the completion
(of a piece of work by the individual soul,) (it cannot be likened to
inert stones and the rest, but is a free agent), (we reply) no, for (the
soul's power of action is) like (the cow's power of producing) milk".¹
That is, although the soul is an agent and can as such bring works to
completion, yet it is not an independent agent, but has to depend on
the Lord for its activities, just as the cow cannot by herself produce
milk, but has to depend on the life-energy.
SŪTRA 24
“AS IN THE CASE OF THE GODS AND THE REST TOO IN (THEIR
WORLD.”
Vedānta-pārijāta-saurabha
Just as the gods and the rest create what they want through a
mere wish, so does the Lord too.
Vedānta-kaustubha
To the objection, viz. Milk and the rest are non-sentient, while
Brahman is sentient; as such, the examples cited are not to the point,—
the author replies here.
The word "too" suggests the possibility of an analogy with the
sentient. The case in hand is analogous not merely to that of non-
sentient objects, like milk, etc. as shown above, but is also analogous
to that of the sentient, known from Scripture to be the power of the
Lord. Just as "in the world", i.e. in the world of the gods and the rest,
or in Scripture,—the cause of the beholding of all objects,—the gods,
the fathers, the sages, the Nāgas and the rest, celebrated to be possessed
of great powers, are found to create the objects which they want, as
befitting time and need, through a mere wish; just as a spider acts
by itself alone independently of any external implement, so the Highest
Person, celebrated in all the worlds and Vedas as possessed of great
¹ G B. 2.1.4, pp 56-57, Chap. 1.