वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 2 1. 13.
ADH. 5.] VEDĀNTA-PĀRIJĀTA-SAURABHA 285
accept (the Veda)", too, should be known to be refuted The word
"śiṣṭāḥ" means 'the remaining ones', i.e persons other than Kapila ¹
and Patañjali ². The word "parigrahāḥ" means all who do not accept
the Veda.³
It is thus established that the doctrine of the causality of Brahman
is not contradicted by their views as well.
Here ends the section entitled "The Non-acceptance of
the rest" (4)
COMPARISON
Śaṃkara, Bhāskara and Śrīkaṇṭha
According to them the word "śiṣṭāparigrahāḥ" means (the doc-
trines like Atomism and the rest) which are not accepted by the wise ⁴
Adhikaraṇa 5: The section entitled "Becoming
the enjoyer". (Sūtra 13)
SŪTRA 13
"IF IT BE OBJECTED THAT ON ACCOUNT OF (BRAHMAN) BECOMING
AN ENJOYER, (THERE WILL BE) NON-DISTINCTION, (BETWEEN
BRAHMAN AND THE INDIVIDUAL SOUL), WE REPLY, IT MAY BE
AS IN ORDINARY LIFE."
Vedānta-pārijāta-saurabha
If it be objected that if Brahman be the material cause, then
Brahman Himself will become an enjoyer of pleasures and pains in
the form of the individual soul, so that there will be no distinction
¹ The founder of the Sāṃkhya doctrine.
² The founder of the Yoga doctrine.
³ This explains the compound: "śiṣṭāparigrahāḥ".
⁴ Hence they explain the compound as "Śiṣṭaiḥ aparigrahāḥ" and not as
śiṣṭhāś ca aparigrahāś ca", as done by Nimbārka, Śrīnivāsa, Rāmānuja and
Baladeva. Vide ŚB. 2.1.11, p. 461; Bh. B. 2.1.12, p. 92; ŚK. B. 2.1.13, p. 18,
Parts 7 and 8.