वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

SECOND CHAPTER (Adhyāya)
FIRST QUARTER (Pāda)
Adhikarana 1 The section entitled 'Smṛti'.
(Sūtras 1-2)
SŪTRA 1
"IF IT BE OBJECTED THAT THERE WILL RESULT THE FAULT OF
NOT LEAVING A ROOM FOR SMRTI, (WE REPLY.) NO, FOR THERE WILL
RESULT THE FAULT FOR LEAVING NO ROOM FOR (OTHER) SMRTIS."
The interpretation of the Brahma-sūtras entitled: 'Vedānta-pāri-
jāta-saurabha', composed by the reverend Nimbārka.
Now, it is being demonstrated in details how the stated concord-
ance is free from all contradictions. If it be objected: There does
exist a need for Smrtis for confirming Scripture. Among these, the
Sāṁkhya-Smṛti is to be accepted. It is not to be said that it,
designating as it does a non-sentient cause, is not to be accepted for
that reason—for, then, "there will result the fault of leaving no room
for Smṛti"—(we reply) 'no', for, then, there will result the contra-
diction of other Smṛtis which deal with a sentient cause mentioned
in the Veda—such is the meaning of the text.
The commentary entitled 'Vedānta-kaustubha', composed by
the reverend teacher Śrīnivāsa.
With a view to inducing one desiring salvation to the repeated
practice of the hearing, thinking and the like of the Vedānta, revealing
the qualities, nature and so on of Brahman,—which practice is con-
ducive to the meditation on Brahman, the exclusive cause of a direct
vision of Him,—the concordance of the scriptural texts with regard
to Brahman,—the Highest Person, different and non-different from
all, free by nature from all faults, the one abode of a mass of auspicious
qualities and the cause of the world,—has been shown in the previous
chapter. Now, in this second chapter, contradictions are being
removed. Thus, in the first quarter, the faults found by the opponents
with our own view are refuted. In the second quarter, faults are
found with the views of the opponents, based on a semblance of reason,
(and not on real reason), with a view to inducing people to our own
view. In the third quarter, it is shown in details how the scriptural