वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 1. 4. 28.
264 VEDĀNTA-PĀRIJĀTA-SAURABHA ADH. 8.]
COMPARISON
Śaṃkara and Śrīkaṇṭha
As before they do not take this adhikarana to be directly connected
with the refutation of the Sāṃkhya view, as Nimbārka does.¹
Adhikaraṇa 8: The section entitled 'The expla-
nation of all' (Sūtra 28)
SŪTRA 28
"HEREBY ALL IS EXPLAINED, EXPLAINED."
Vedānta-pārijāta-saurabha
"Hereby", i.e. by the totality of the sections, 'all' the Vedāntas
'are explained' as referring to Brahman, "explained".
Here ends the fourth quarter of the first chapter of the Vedānta-
pārijāta-saurabha, an interpretation of the Śārīraka-mīmāṃsā
texts, and composed by the reverend Nimbārka.
Vedānta-kaustubha
Now, the reverend author of the aphorisms is showing the con-
cordance of all the Vedāntas with regard to Brahman by means of
extended and analogical application² "Hereby", i.e. through the
above mode of concordance, "all" Vedāntas, mentioned or non-
mentioned, should be known to be "explained" as referring to Brahman.
It should be known that the Vedas also are in concordance with
regard to Brahman alone, in accordance with the scriptural text:
'The word which all the Vedas record' (Katha 2.15); and in accordance
with the Smṛti text: '"I alone am to be known through all the
Vedas"' (Gītā 15.15). The repetition shows the end of the chapter.
Hence it is established that Lord Kṛṣṇa, the cause of the origin
and the rest of the universe, the sole topic of all the Vedas, and
¹ Vide V.K. 1.4.28, p. 142 and 1.4.27, p. 145. K.S.S. ed.
² Atideśa. For the explanation of 'atideśa' see V.K. 2.1.3.