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वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Vedanta Parijata Saurabha of Nimbarkacharya with Commentary

भगवद् निम्बार्काचार्य (टीकाकार: श्रीश्रीनिवासचार्य - वेदान्तकौस्तुभ सहित) द्वारा

DevanagariHindipublished906 पृष्ठ

पृष्ठ 230, कुल 906 में से

संदर्भ में पढ़ें
पृष्ठ 230

[SŪ. 1. 3. 44.
210 VEDĀNTA-PĀRIJĀTA-SAURABHA ADH. 10.]
SŪTRA 44
“ON ACCOUNT OF WORDS LIKE ‘LORD’ AND THE REST.”
Vedānta-pārijāta-saurabha
On account of the designation of the Supreme Soul as different
from the individual soul by the texts: ‘The Lord of all’ (Bṛh. 4.4.22,
5.6.1 ¹), ‘The ruler of all’ (Bṛh. 4.4.22 ²), it is established that He
alone is the ether.
Here ends the third section of the first chapter in the Vedānta-
pārijāta-saurabha, an interpretation of the Śārīraka-mīmāṁsā-
texts composed by the reverend Nimbārka.
Vedānta-kaustubha
The author dwells on the difference between the individual soul
and Brahman.
There is indeed a difference between the individual soul and the
Supreme Soul. Why? “On account of words like ‘lord’ and the
rest”, i.e. on account of texts like: ‘The Lord of all’ (Bṛh. 4.4.22,
5.6.1), ‘The controller of all’ (Bṛh. 4.4.22), ‘The ruler of all’
(Bṛh. 4.4.22), ‘He rules all this’ (Bṛh. 5 6 1), ‘He is the Lord of
all’ (Bṛh. 4 4 22) and so on
Though already shown above, we shall speak of this difference-
non-difference in detail later on ³. Hence, it is established that on
account of the designation of the Lord as something different and so
on, the meaning of the term ‘ether’ is none but the Supreme Lord.
Here ends the section entitled ‘Something different’ (10).
Here ends the third section of the first chapter in the Vedānta-
kaustubha, a commentary on the Śārīraka-mīmāṁsā, and
composed by the reverend teacher Śrīnivāsa.
¹ Ś, R, Bh, ŚK, B.
² Op. cit.
³ Vide e.g. V.K. 1 4.9, 1.4 20, 1 4 21, 2.1 13, 2 1.21, etc.